Personal Statement Business Management - 848 Words

There are many careers out there, but my chosen career is business management. I have always wanted to own my own business since I was a child. Owning a restaurant has always been a dream and a passion that I wish to accomplish. I know with the education that I am receiving now and with all of the skills that I have, I will be successful with owning or managing a business. When I get older I want to be able to provide for my family, and that gives me the motivation to strive to be fortune. The education that I will need in able to become a business manager is at least an associated degree. It is not necessarily needed to have a degree and to go to college. But I want to do the best I can, so I am going to college for my associates degree. Throughout school, while I get my degree I will learn and also become better with accounting fundamentals, marketing, and business math. Also learning about how a business operates and business communications is a big part in being successful and owning the ultimate business. Working in a restaurant and managing restaurants are the entry level jobs for my chosen career path. When you work at a restaurant it helps you advance your skills for owning a business. Some skills you learn while working in restaurant are learning how to multi-task. There are many skills you need to master when owning a business, financial management is one of the biggest skills you need to obtain. Financial management is â€Å"The planning, directing, monitoring,Show MoreRelatedA Personal Statement On Business Management860 Words   |  4 PagesBusiness owners run this world, besides older people. Entrepreneur have responsibilities like no other job in the american nation. They employ everybody no matter the field. â€Å"Owning a vision† is the motivation that runs an organization to its highest point in power, or to the dirty ground (5). If you have the power to vision, use the same power to create that vision. â€Å"Providing the proper resources and build a culture† is another primary responsibility of an entrepreneur and is key (5). ChoosingRead MoreA Personal Statement On Business Management860 Words   |  4 PagesBusiness owners run this world, besides senior people. Entrepreneur has responsibilities like no other job in the American nation. They employ everybody, no matter the field. â€Å"Owning a vision† is the motivation that runs an organization to its highest point in power, or to the dirty ground (5). If you have the power to vision, use the same power to create that vision. â€Å"Providing the proper resources and build a culture† is another primary responsibility of an entrepreneur and is key (5). ChoosingRead MorePersonal Statement : Business Technology Management2223 Words   |  9 Pageslearning about his or her experience finding a job in the Finance sector after graduating. 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A Critical Analysis of an Ethical Proposition Based Free Essays

Ethical situations on the subject of killing and the sacrifice of human lives are always subject to critical analysis and intensive argumentation. The so-called sacrifice of the few for the good of the many is usually founded upon Aquinas’ Natural Law and Doctrine of Double Effect, both of which were logically formulated by the philosopher yet both also lend themselves to criticisms. Aquinas defines the Natural Law based on the Eternal Law. We will write a custom essay sample on A Critical Analysis of an Ethical Proposition Based or any similar topic only for you Order Now He formulated the Eternal Law in his Summa Theologiae and defines it as â€Å"the idea in God’s intellect by which He governs the world† (Magee, 1999). The Natural Law according to Aquinas is â€Å"humans’ participation in the Eternal Law through reason and will† (Magee, 1999). The Doctrine of Double Effect, on the other hand, is defined as a set of ethical criteria for evaluating whether one should do an act that would, in the process of producing a positive effect, also produce a negative effect (McIntyre, 2009). Our ethical proposition â€Å"It is always wrong to kill innocent people, even if you could save many other lives by doing so† is a rather weak proposition after it is analyzed with reference to Aquinas’ two aforementioned doctrines. Critical Analysis With Reference to the Natural Law. There are various different levels of precepts that the Natural Law entails. The first of which is â€Å"Good is to be done and pursued and evil avoided† (Magee, 1999). However, Aquinas has specified that a â€Å"good† thing is something â€Å"that we know immediately, by inclination†¦that [would] count as good and thus to be pursued† (Murphy, 2008). Aquinas specifies these things as life, knowledge, procreation, society, and reasonable conduct. First Precept. Applying the above precept to the given ethical situation, â€Å"It is always wrong to kill innocent people, even if you could save many other lives by doing so,† one can see that the whole proposition logically satisfies the first part of the precept â€Å"Good is to be done and pursued.† Both the act of not killing innocent people and saving many other lives are believed to be inherently good, that is, good in itself. However, the proposition might not in a way satisfy the second part of the precept â€Å"[that] evil [should be] avoided.† This is because the proposition implies a prohibition of killing innocent people, which, if done, would result in a possible non-fulfillment of the second part of the proposition: â€Å"You could save many other lives by doing so.† If many other lives are not saved, then this means one has allowed the evil of death to take lives away, thus evil is not avoided, which is the second part of the precept. In short, our proposition fails the first precept of the Natural Law. Second Precept. Another precept of the Natural Law is that it â€Å"commands that we preserve ourselves in being† and one thing that can be deduced from this is that one is required to â€Å"take care of [his life] and transmit that life to the next generation† (Magee, 1999). This may obviously refer to the goodness of procreation but it may not be necessarily the case because such a statement may translate to the preservation of the self for the benefit of the next generation. This precept on preservation may agree with the first part of the given ethical proposition: â€Å"it is always wrong to kill innocent people,† for the killing of people, whether innocent or not, opposes the idea of self-preservation. However, the second part of the proposition, â€Å"you could save many other lives by doing so, or by killing innocent people,† does not agree with the precept on preservation. The reason is that if you decide to preserve the lives of the innocent, then your action may result in the non-preservation of the lives of many others. This now serves as another proof of the weakness of the given proposition vis-à  -vis the precept of the Natural Law on preservation. With Reference to the Doctrine of Double Effect. The proposition, â€Å"It is always wrong to kill innocent people, even if you could save many other lives by doing so,† lends itself to more criticisms on the weakness of its argument when criticized with reference to the Doctrine of Double Effect. The doctrine consists of four conditions that must be met before one can declare an act morally permissible (McIntyre, 2009). And for this the proposition should be constructed into a conditional sentence: If one kills innocent people, it is wrong and hence presumed to be not morally permissible. Therefore the moral permissibility of the killing of innocent people will be evaluated vis-à  -vis the four conditions of the Doctrine of Double Effect. Furthermore, the claim of the proposition that killing innocent people is morally wrong under all circumstances will be logically investigated. First Condition. The first condition is the nature-of-the-act condition, which states that â€Å"the action must be either morally good or indifferent† (McIntyre, 2009). This may somehow oppose what we are intending to prove. It is indeed true that the killing of innocent people is not morally good nor is it morally indifferent. Second Condition. The second condition is the means-end condition, which states that â€Å"the bad effect must not be the means by which one achieves the good effect† (McIntyre, 2009). This is also a proof in favor of the proposition. If the goal is to avoid the death of many other lives, then it follows, according to the second condition, that death should not be meted out on innocent people just for the sake of the many others. Based on the second condition, death must not be utilized to avoid death. With the second condition, he proposition remains solid. Third Condition. The third condition is the right-intention condition, which states that â€Å"the intention must be the achieving of only the good effect, with the bad effect being only an unintended side effect† (McIntyre, 2009). It is now here that the proposition weakens. Based on the context of the proposition, the killing of innocent people, without any regard to the inherent morality or immorality of the act, has the intention of achieving only the good effect of saving many other people’s lives, thus making the killing of the innocent a morally permissible act. The bad effect, which is the death of the innocent, is anyway simply a side effect. Fourth Condition. The last condition is the proportionality condition, which states that â€Å"the good effect must be at least equivalent in importance to the bad effect† (McIntyre, 2009). Although there will always be a question about the exactness of such an equivalence of importance, the majority may agree that, in the proposition, the saving of the lives of many far outweighs the killing of the lives of but a few innocent people. This therefore dismisses the killing of the innocent as a morally permissible act and such an argument counters the proposition. How to cite A Critical Analysis of an Ethical Proposition Based, Papers

El Greco`s Burial Of Count Essay Example For Students

El Greco`s Burial Of Count Essay El Greco`s Burial Of CountThis painting is the Burial of Count Orgaz by El Greco (the Geek) his real nameDomenikos Theotocopoulos. It hangs on the wall in the vestibule of the church ofSanto Tome in Toledo, Spain and was painted in 1586. It is oil on canvas and wasmade to fit the very wall it hangs today. The painting does have a Round topmaking it a very odd fit for anywhere but the church for it to hang. The artistused many dark shades Blue and blacks with yellow and red in the items ofimportance and detail. White was very common. There was only one other colorsort of hid in the robe of St Augastine,Green. He put alot of details in thethings that he wanted the audience to pay attention to. The cross for example onthe middle right, the keys to the gates of heaven held by saint peter on the topleft and a nice touch with the priest with the skull on his rob on the bottomright. This is the first completely personal work by the artist. There are nolonger any references to Roman or Venetian formulas or motifs. He has succeededin eliminating any description of space. There is no ground, no horizon, no skyand no perspective. Accordingly, there is no conflict, and a convincingexpression of a supernatural space is achieved. The painting has a couple ofoddities with the boy pointing to the seal on the St. Stephens robe but hisother hand is sort of contorted. The faces of the people seem to be stuck hereand there and dont seem to be natural flowing like a crowd should be in themist of a vision .We get a glimpse of the artist above St Augustines Hat ashe looks up at his own art. And the boy is his son turns out to be his son. Thepainting is very clearly divided into two zones, the heavenly above and theterrestrial below, but there is little feeling of duality. The upper and lowerzones are brought together compositionally (e.g., by the standing figures, bytheir varied participation in the earthly and heavenly event, by the torches,cross, etc. The grand circular mandorla-like pattern of the two Saints descendedfrom Heaven echoes the pattern formed by the Virgin and Saint John the Baptist,and the action is given explicit expression. The point of equilibrium is theoutstretched hand poised in the void between the two Saints, whence the mortalbody descends, and the Soul, in the medieval form of a transparent and nakedchild, is taken up by the angel to be received in Heaven. The supernaturalappearance of the Saints is enhanced by the splendor of color and light of theirgold vestments. The powerful cumulative emotion expressed by the group ofparticipants is suffused and sustained through the composition by the splendor,variety and vitality of the color and of light. The painting illustrates apopular local legend. In 1312, a certain Don Gonzalo Ruiz, native of Toledo, andSe?or of the town of Orgaz, died (the family received the title of Count, bywhich he is generally known, only later). He was a pious man who, among othercharitable acts, left moneys for the enlargement and adornment of the church ofSanto Tome (El Grecos parish church). At his burial, Saint Stephen and SaintAugustine intervened to lay him to rest. The occasion for the commission of thepainting for the chapel, in which the Se?or was buried, was the resumption ofthe tribute payable to the church by the town of Orgaz, which had been withheldfor over two centuries. All in all a very interesting piece of art. Though he iskind of a nock off of Michelangelo.